By James D. G. Dunn
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Additional info for Beginning from Jerusalem (Christianity in the Making, vol. 2)
1977. -1900. •'2006). Partings was an attempt to clarify the nature ot earliest Christianity. Unfortunately the significance of the full title o( Partings . . and Their Significance for the Character of Chrislianitx. as an inquiry intended primarily to remind (and instruct) Christians of/on the Jewish or igins and character of Christianity, has not been adequately appreciated (see the Preface to the second edition of Partings, particularly xxviii-xxix). 127. ['. C. Baur. Paulus. Der Apostel Jesu Chrisli (Stuttgart.
Equally pressing on Paul's side has been the problem of 'the delay of the parousia', already signalled by Reimarus'^'' and frequently reappearing in 'the century of e s c h a t o l o g y ' . ' " " Was the delay of the parousia a major determining factor in the shaping of early Christian t h e o l o g y ' ' " " Can it be used to explain the 94. Jesus Rememlyered 95. 96. 97. 98. 99. our belief §§15-17. 4. A. Loisy. The Gospel and the Church (London: Isbistcr. 1903) 166. Sec above, n. 93. 4f. i f Christ neither has nor does come again to reward the faithful in his kingdom, then is as useless as it is false" (Talbert, Reimarus I'ragnwnls 228).
Is the Christ who is preached. The Christ who is preached . . is pre cisely the Christ of faith. The recollection of the days of his flesh and the confession of his eternal significance and of what he offers to us are not separated in the New Testa ment. ^^ Whereas Strauss saw the transition to 'the Christ of faith' most clearly in J o h n ' s Gospel, and Harnack saw it already happening in Paul, Kiihier saw it in 'the ap ostolic preaching'. He dismissed the possibility of retrieving a 'historical Jesus' who was different from 'the biblical Christ' because the only Jesus proclaimed by the N T writers, including all the Gospel writers, is 'the Christ of faith'.