New PDF release: Augustine of Hippo: Philosopher, Exegete and Theologian: A

New PDF release: Augustine of Hippo: Philosopher, Exegete and Theologian: A

By Roland J. Teske

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Extra info for Augustine of Hippo: Philosopher, Exegete and Theologian: A Second Collection of Essays

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38 Ibid. II, 6, 14. 39 Ibid. II, 19, 50; also II, 18, 48–50. 40 What is significant in Augustine’s argument is that acting rightly or acting wrongly is a matter of acts of the will, not external actions. The goodness or evil of external actions derives from the goodness or evil of the will. ” Each man’s happiness is his own good, but is attained only through clinging to the highest good common to all. In happiness lie all the virtues that man cannot use wrongly and that are the great goods proper to each man.

40 What is significant in Augustine’s argument is that acting rightly or acting wrongly is a matter of acts of the will, not external actions. The goodness or evil of external actions derives from the goodness or evil of the will. ” Each man’s happiness is his own good, but is attained only through clinging to the highest good common to all. In happiness lie all the virtues that man cannot use wrongly and that are the great goods proper to each man. , happiness and the virtues, by clinging to the common and immutable goods, truth and wisdom.

16 Flew, Presumption, p. 99. ” II. Augustine’s Version of the Free Will Defense At the beginning of Book One of De libero arbitrio, Augustine distinguishes two senses of evil. We speak of someone doing evil and of someone suffering evil. The Augustinian version of the free will defense is directly concerned only with doing evil, though we do some18 times suffer evil as a result of having done evil. By the end of Book One Augustine has settled for himself that “we commit evil through 19 the free choice of the will” He has given a preliminary definition of what it is to do evil, namely, to neglect eternal things and to follow temporal things.

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