By Roberta Corvi
This can be a finished creation to the philosophical and political considered Karl Popper, now to be had in English. it really is divided into 3 components; the 1st half presents a biography of Popper; the second one half appears at his works and recurrent subject matters, and the 3rd half assesses his critics. It was once authorized of via Popper himself as a sympathetic and entire examine, and may be perfect to satisfy the expanding call for for a precis advent to his paintings.
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Extra resources for An Introduction to the Thought of Karl Popper
No explanation can be provided or even sought, however, if the idea of objective truth is left out of the picture; it alone gives meaning to the concept of error, and significance to the aim of rational critique. The very admission of fallibility entails that there is objective truth as opposed to error, despite the fact that we are never equal to it and that ‘it is hard to come by’ (P1:260). THE EPISTEMOLOGICAL WORKS 41 Nor should it be forgotten that truth is not only hard to come by but also hard to define.
As the result of this process, ideas previously floating in higher metaphysical regions THE EPISTEMOLOGICAL WORKS 35 may sometimes be reached by the growth of science, and thus make contact with it, and settle. (LSD: 277–278) Examples of this process are atomism, the theory of terrestrial motion, or the corpuscular theory of light. For Popper, then, quasi-induction is a deductive movement because it starts from a broader and more general conception than the one at which it arrives. But since this theory is originally no more than a metaphysical idea, or is at least impregnated with metaphysical ideas, it acquires the status of a scientific theory only when it succeeds in demonstrating its own testability and is thus borne out by experimental controls.
The terms of the problem are well enough known: the notion of truth as correspondence to the facts is the commonsense idea, but it is not easy to explain philosophically the relationship between a fact and a statement—that is, between a linguistic entity and an extra-linguistic one. The young Popper was not happy with Wittgenstein’s view in the Tractatus of language as a mere picturing or mirroring of reality, nor was he persuaded by Schlick’s arguments in the Erkenntnislehre.